Thursday, October 26, 2006

The 800-Pound Gorilla in the Room

Last week I had the privilege and pleasure of attending The Liberty Editors' Conference in Las Vegas, NV. It was a double boon, not only to spend some time with some of the preeminent libertarian minds in the country, but to spend some time in one of my favorite cities in a really delightful hotel and casino, The Mirage. It was an altogether good time, and a welcome break from the unremitting gloom I've found myself enveloped in lately due to the general state of the world. Las Vegas always seems so removed from the real world -- a glittering, neon-ladened, hedonistic tribute to excess and debauchery that normally would disgust my Austenian sensibilities, but that somehow, on that little strip of sin in the Nevada desert, works. It is easy to lose one's self there.

I highly recommend that anyone who is in love with the concept of liberty attend a Liberty Editors' Conference or, as is coming up next year,
FreedomFest. It is refreshing and restorative to find a brotherhood of ideas and good will within the fiercely individualistic and diverse members of libertarian thought.

I could write a score of pages about the conference, but I want to write about the session that has haunted me the most. I attended a panel discussion on "Libertarianism and Religion." It seemed to me that the only topic worth discussing in this forum was answered within the first few minutes: Are libertarianism and religion compatible? Can one be both a libertarian philosophically and a devout practitioner of a certain theology without dire conflict? The answer is: Of course! So, where do we go from there?

I was hanging out with my friend,
Joelle, a few months back, and I happened to mention that I had just discovered that a libertarian writer I had always loved, Stephen Cox, was also a Christian. I expressed my surprise at this to her because, I pointed out matter-of-factly, I had always assumed most libertarians were atheists. Joelle replied in her honey-tinged Southern drawl, "Well, I didn't know that. All the libertarians I've ever met were Christians." Reflecting on our shared circle of libertarians, I realized she was correct. The libertarians she and I run with are all Christians. Of course, this is a very narrow group -- all drawn together by the wonders of the Internet and blogosphere -- and I still believe that a parity, if not a majority, of libertarians is atheist.

Now, the panel at the conference was interestingly made up of two Christians, one agnostic, and one amusingly outspoken atheist. The audience, however, was mostly comprised of atheists -- or at least those were the ones who asked the most questions and made the most proclamations. My favorite moment of the session was when the first panelist, Jo Ann Skousen, introduced herself as a religious Christian (to the point of being *gasp* a Sunday school teacher) and gloomily predicted that she was the only religious libertarian on the panel. The next panelist, Stephen Cox, then introduced himself as a Christian, and Mrs. Skousen caught her breath in surprise. She exclaimed incredulously, "I had no clue! I've worked with him for three years on the magazine, and I had no idea!" It was funny and poignant and real -- we Christian libertarians have a long road to journey into the heart of a skeptical and humanistically rational political philosophy, but it is heartening always to find fellow travelers.

Now, the reason that this session sticks in my mind so decidedly is not because of what was said, but, rather, what was not. It is no surprise that religious people -- at least Judeo-Christian religious people -- can be libertarians without any compromise to their faith. In fact, as a devout Christian (to the point of also being *gasp* a Sunday school teacher), it is impossible for me to reconcile my understanding of who Jesus is and why He came and died and my freedom in Him without embracing libertarianism. As Libertarian Party members used to have to sign a "non-initiation of force" pledge upon joining, I have always held to that ideal in my political beliefs. I read in another's blog once that the church can and should do things that the government can not and ought not do. That makes a lot of sense to me. I will only refer to Christian libertarians for the rest of this post, since, as Ann Coulter once wrote, "I am a Christian, and I have a fairly good idea what they believe." Ann Coulter annoys both many libertarians and many Christians, so it is fun to quote her here.

After the session, my father and I were taking refreshment and discussing the, er, discussion. My dad said, "Did you notice how no one wanted to bring up the 800-pound gorilla in the room?" I was confused and asked, "What 800-pound gorilla?" My dad replied, "Well, no one brought up the main political breaking point between libertarians and Christians -- abortion." I was surprised my dad thought about this, since he has never been particularly concerned about abortion. But, my dad knows that I am, and what bothers me concerns him, I suppose. I had actually not thought about abortion during that session, and so I quickly began to think of what he had said.

The Libertarian Party platform contains an endorsement of unrestricted, privately-funded, legal abortion. In a party radically committed to "choice" of all kinds -- most of which I heartily agree with -- it is not surprising that people of that mindset would be seduced by the deceptive idea of a "woman's right to choose." On the other hand, there is a small, but growing, minority within our political philosophy that recognizes the faulty reasoning and inexcusable irrationality behind viewing abortion as a right rather than a violation of rights. The most prominent of these proponents of the pro-life point-of-view is Doris Gordon, the atheistic founder of
Libertarians for Life. Her rationales against abortion are entirely scientific and philosophical. There is also James Matthew Wallace, aka the Compleat Heretic, whose conservative economics trend him libertarian, but whose abortion stance is strongly pro-life.

After reflecting upon those two good, pro-life atheists, and scummy pro-abortion "Christian" churches like the Methodists, I said, "Well, I do not think that abortion is the dividing line for libertarians and Christians. You can certainly be pro-life without being religious." And I mentioned Libertarians for Life. "Yes," my dad acknowledged, "But it is mostly Christians who hold to the whole reverence for life thing -- a gift from God -- human at creation, and so on." "I'm not too certain about that, " I replied. "It seems to me that atheists have a good reason to hold life sacred, since they believe that this life is all they have." "'Sacred' implies a religious outlook," my dad insisted. "No," I said, "I don't think so. I think most of the people at this conference would hold the concept of individuality 'sacred' without referring to God. 'Sacred' can simply mean something incorruptible and of the highest esteem." My dad ceded my point.

I think that the line that divides atheist libertarians from Christian libertarians is our epistemology. Most Christians believe that rational explorations are best examined in light of the perfect knowledge of God. Most atheistic libertarians would probably subscribe to Ayn Rand's belief in secular human reason. While this philosophical difference is a sticking point, I do not think that it is a breaking point. While atheistic and secular libertarians may subscribe to the ethics of enlightened self-interest, and Christians hopefully cling to the ethics of enlightened God-interest, neither of us wants to be ruled by rampant gov'ment-interest. And, surely, both of us can agree, in general, to the non-initiation of force. And I think -- I truly hope and believe -- that this belief in the non-initiation of force will soon lead even secular libertarians of all stripes away from one of the most egregious modern examples of unjustifiable initiation of force: abortion.

Abortion was only mentioned once at the conference that I heard, and then only by its socially acceptable euphemism of "choice." It was mentioned by Liberty's founder Bill Bradford's sister, Barbara, when asserting her concern with the "religious right's" influence on the Republican party. The two examples she brought up were their being anti-pornography in public libraries and their being anti-choice. I would think that, as a libertarian, she would be more concerned with the idea of public, tax-supported libraries than a group's wanting to keep pornography out of them (which would not be an issue in private libraries). To her worry about "choice," I could only hope to persuade her that, in a just and civilized society, no persons should be held as sub-human, no matter where on the life continuum they fall, and that no one should have the ability to murder another human, no matter how little they want that person around. Part of libertarian feminism ought to be a vociferous opposition to abortion, as abortion is essentially an admission of women's inability to shoulder responsibility for their actions. But, I do not think that this would be a breaking point between us. We would still most likely agree on 90% of the issues at hand, and those commonalities would be a gateway to persuasion.

I am a former radically "pro-choice" woman, and I do not doubt that all reasonable, ethical, clear-thinking people will eventually turn away from the great lie of abortion and toward respect for human life at every stage of its development. Libertarians, especially, will become the great standard-bearers of the pro-life movement, precisely because we do not believe in the initiation of force, whether by governments or individuals, and we do believe in the extreme importance of the individual -- a sacredness that cannot be corrupted by another's desire to see that individual annihilated. That is one of my great hopes for the movement.

Maybe Dad's 800-pound gorilla was there, but maybe it was more of a 130-pound chimpanzee. To turn a phrase of Thomas Jefferson's upon its head, "I tremble with anticipation for my political philosophy when I reflect that libertarians long to be just -- that their sense of justice cannot sleep forever." Libertarians are a relentlessly decent lot, and this decency will turn them increasingly toward the pro-life point-of-view. The view that one person can ever be another's property to be disposed of as the "owner" sees fit is so unsupportable within libertarian principles that it will give way inexorably to the shining ideals of life, liberty, and the pursuit of happiness.

9 comments:

The CrazyHumanist said...

Hello!
Just a clarification: Ayn Rand's philosophy is not secular humanism. It is based on reason, yes, but has many differences from secular humanism.

Interesting blog; I am not a Christian, nor a Libertarian, but I enjoyed reading this post. (I have a google alert for Ayn Rand, that is how I came across it.)

Justine said...

Thanks for commenting, crazyhumanist.

Certainly Ayn Rand's philosophy was not secular humanism. I was merely using "secular human reason" as a phrase to separate her "roots of knowledge" from those of persons of faith. I think my use of secular and human together may have been redundant in this case, but I was not trying to peg the inimitable Ms. R. with any label other than one she would have chosen for herself (God forbid I should be that bold!).

"Secular" was to denote that the reasoning was established throughout and within the span of history and concerned with the matters pertaining only to those in the cumulative worldly experience of man, and "human" was to mean, "originating from humans and not God." Sorry if that was confusingly stated.

CrazyJo said...

Interesting post, Justine. (Southern drawl, eh? Had no idea! lol)
Since I don't know a lot about Libertarians, other than the small pool of Christian Libertarian bloggers I like to read (you being my favorite, of course!), it gave some good insight.
I hope you are right about Libertarians becoming pro-life. The problem with a lot of pro-choice people, however, is that they do not think that the unborn are "living". Even a smart person can fall into the trap of "it's just a bunch of cells". Unless they come around to viewing things differently there isn't much hope for change.

Flicka Spumoni said...

Really thoughtful post. I have some thoughts on it that I don't have time to post. Be back later....

Justine said...

One potentially important factor in the LP's -- and libertarians in general, as many, such as I, do not belong to the Libertarian Party -- evolving into a pro-life, anti-abortion ideology is that it is not an entity bought and paid for by NARAL, Planned Parenthood, and other groups of "Big Abortion." The Democratic party is so intertwined with those groups, that you see formerly pro-life Dems selling out to them as soon as they get a national profile (Jesse Jackson, Dick Gephardt, and, even, Al Gore, to name a few).

Not that most Libertarian (big L-ers) politicians would not jump on that kind of blood money with both feet -- the LP is always hard up for cash on account of that they never win elections. But you cannot have a messy divorce from someone you've never married (let alone ever gone to bed with), so it may work out for good!

Flicka Spumoni said...

I find it interestng that you don't belong to the Libertarian party as you are so passionate about Liberty and expanding/preserving/defining it.

I consider myself a conservative/constitutionalist but I'm registered Republican - give them money and support them (I have signs on my lawn as I type this) Not because I'm happy with them. I'm not. But because there is ONE side today consistantly pro-life in all its degrees and forms and that is the Republican party and its base. I find myself not so much voting for candidate so-and-so, but against: gay marriage, secular tyranny, cloning, research on emybryos, judges who philisophically feel it is their duty to legislate from the bench and so on.

For me, one side is clearly against everything America is about and, in a two party system, I am compelled to toss my vote to the only other party fighting in the ring.

If the Libertarian party ever became fundamentally, as part of its core doctrine, pro-life - the Republican party would loose its base, I think.

Justine said...

Hey Flicka!

I used to belong to the LP, until I realized that that was a pointless waste of money. Plus, if you've never been to an LP meeting, you have no idea how, well, WEIRD most of those people are. They could populate a Dickensian substratum of society, I tell you. Heck of a lot of fun to, um, visit, but I don't want to park my party allegiance with them right now.

We don't register our party in WA -- when primaries come, you choose the ballot on which to vote (Dem or Rep -- the LP doesn't get enough of the vote share to have primaries in WA). In the 2004 election cycle, I went and volunteered for Bush, mostly because of the pro-life issue (I'm hungry to see Roe overturned, and Kerry sure as heck wasn't going to put constructionalist judges on the court!). I've voted for Republicans just about all the time since I left the LP -- except this past primary where I voted on the Dem ballot for Mike the Mover (see: "Buffet of Buffoons" on Singing Sparrow). It's hard to get too excited about Reps here in WA, as most of them are milquetoasty at best on the life issue.

Stephen Cox likes to point out that in choosing between Dems and Reps you have to decide whether to go with the Evil Party (Dems) or the Stupid Party (Reps). That is, do you want a party that is actively malevolent, or one that is passively so? I'll go with Stupid every time, since I think that the Democratic party is vile -- I cannot think of one issue on which I agree with their platform. As you said, they are against everything that America has historically been about. Grover Cleveland would weep to see his party today (I hope he doesn't know).

Hey -- you ought to read America Alone by Mark Steyn if you have not yet. It is witty and compelling and wide-eyed-in-bed-at-3-AM-scary! I've got to get a review of it up, probably on Sparrow. I'm trying like mad to write a review of The Narnian to submit to Liberty.

Thanks for reading my musings on libertarians. I hope they do switch to a solidly pro-life point-of-view someday. I do not like a lot of the turns of the Republicans lately.

Justine said...

Hey Joelle --

Of course, you're right ... the pro-choice position lives and dies on whether it can convince enough people of the fallacy that the unborn are neither "human" nor "alive." Science proves more and more daily what people truly do know in their hearts (no matter how deep they bury that knowledge): the unborn are not only very much "alive," but are also undeniably "human."

Patience and prayer will turn this travesty around, or Jesus will come back and knock some sense into people -- either way, abortion is a dead-end road (no pun intended), politically, ethically, intellectually. I'm really optimistic that one hundred years from now decent people everywhere will have the same bad taste in their mouths to recall the era of abortion as we do the eras of slavery.

J. Mark English said...

Hello,

This is a great blog. I'm going to be sure to link yours to mine. Would you mind doing the same for me?

Thank you very much.

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www.americanlegends.blogspot.com

Take care,
Mark